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All the people come to Khajuraho because it is famous for its temples. There are total of 4 million temples which are both traditional and modern, with a  All these temples represent the spiritual and historical centers of India. It is very famous for the UNESCO heritage site in Madhya Pradesh. These temples are like time-travel storybooks; they stand tall and tell stories of mindfulness and devotion to the past 950–1050 AD by the Chandela dynasty. This heritage site is very popular for its ancient temples built in India in 1990. Every temple in Khajuraho is defined by architectural style, royalty, meditation, spiritual teachings, relatives, and many other art forms. Places to visit in Khajuraho – All Temple of Khajuraho If you want to go to a nearby temple, see: Mahadeva Temple Devi Jagadamba Temple Chitragupta Temple Lakshmana Temple Matangesvara Temple Parvati Temple Pratapeswar Temple Lakshmi Shrine They are divided into 2 groups of temples one is the Western Group of Temples and second is Eastern Group of Temples Western Group [ Temples of Khajuraho ]   1. Devi Mandap: Devi Mandap is a relatively small temple near the Lakshman Temple with a reconstructed material peaked roof from the previous century. It is culturally significant as a place of worship. If you want to see the western group of monuments in Khajuraho. There are lots of places to see, including must-sees like Kandariya Mahadeva, small temples like Devi Mandap, and the beautiful Chousath Yogini Temple next to Shivsagar Lake. It’s an easy way to see the area’s major attractions.   2. Lakshmana Temple: This is the most popular major attraction among all the people. When you enter the Western Side Temple, then you see the first temple you’ll notice is the Lakshmana Temple. Considering its age of almost 1,000 years, it is in amazing condition and has beautiful sculptures, some of which are highly visible. Take your time and visit each temple, especially if you enjoy and love photography. Having a professional guide is really helpful.   3. Kandariya Mahadev Temple: Kandariya Mahadeva is a Hindu temple in Khajuraho. It is the site’s largest and tallest structure. This temple is dedicated to Shiva and features a representation of him in the shape of an idol, a linga, in the central chamber. The temple includes beautifully maintained sculptures with carefully designed a sculpted, many of which show couples in complex and more often seemingly impossible, issues. These marriages are usually joined by young women from both sides.   4. Devi Jagdambi Temple: The Devi Jagdambi Temple is not equally huge as the Kandariya Mahadev Temple. It has a cross-shaped plan, one set of balconies, one mandap, and no inner pradakshina walk. Considering its small size, this temple contains some of Khajuraho’s greatest sculptures. Most of them are plainly visible due to their low height. Particularly, there are outstanding illustrations of dlihpolas in their assigned places, with the outstanding images of Yama and Nirriti showing out on the south and southwest sides in particular.   5. Lakshmi and Varaha Temples: The Lakshmi and Varaha Temples are two modest temples dedicated to Lord Vishnu. They are among the most stunning temples. Other temples at Khajuraho include Parsavanath, Ghantai, Chitragupta, Chaturbhuj, Vishwanath, Lakshamana, Adinatha, Chaunsat Yogini, Matangeshwara, Kandariya Mahadeo, and Duladeo. Khajuraho’s group of structures has been designated as a UNESCO World Heritage Site, which is a wonderful achievement. Eastern Group [ Temples of Khajuraho ]   1. Adinath Temples: The Adinath temple at Khajuraho is an Eastern Group Jain temple. A black basalt statue symbolizes Adinath, a Jain Tithankara. The temple, which matches the Vamana temple, shows that it was built later. Only the entrance and the church are left. Outside, a trio of sculptures showing women, couples, and lion-like creatures can be seen. Though Jain, the walls have been painted with Hindu figures. Jain Yakshinisare are examples of specific sculptures: Ambika, Chakreshvari, and Padmavati. If you’re visiting the Jain temples in Khajuraho, then the Adinath temple is a must-see place.   2. The Ninora: This was the second of the eastern group of temples. Tal river runs through this temple, which has a sandstone Shikara and a granite body. Although its given name, the Brahma temple. This temple is dedicated to Lord Vishnu, who can be seen clearly on the main wall. The temple is simple in design, with a pyramid-shaped Shikara atop an obvious bell tower-like structure.   3. Ghantai Temple: The name of this temple comes from the links and bell designs (Ghanta) imprinted into its pillars. Originally meant to be larger than the Parsavnatha temple, only the Mahamandap (main hall) and four tall pillars exist. The high pitch of the entrance hall is covered with magnificent pictures of dancers and musicians. The temple door portrays Chakresvari, an eight-armed yakshi seated on a garuda. The sculptures portraying the sixteen hints witnessed by Jina Mahavira’s mother in a dream during birth can be found on the outside wall.   4. Parsavnatha Temple: The Parsavnatha temple is the most important temple in the Eastern group. This structure was constructed between 950 and 970 AD. Dhangadeva built it Adinatha, the first Jain tirthankara, but it was renamed after Parsavnatha in 1860. Adinatha’s statue took his place. This temple, unlike the others in Khajuraho, is erected on a lower level, allowing visitors to obtain a better view of the sculptures.   5. Javari Temple: This Hindu temple is part of the Khajuraho temple site. Despite its small dimensions, the temple stands on a high and stunning platform. The temple is in outstanding condition, given that it is located far from the major tourist route in Khajuraho. The temple is richly adorned with nearly full-length relief statues of Brahma, Vishnu, and Shiva. The inner space and outer space are both small. The idol Vishnu, while headless, is housed within the sanctuary. Finally, Khajuraho is a popular tourist location. They are a UNESCO World Heritage Site and tell stories of focus and dedication from the Chandela period (950-1050 AD). In the